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11:37
واصنع الفلك باعيننا ووحينا ولا تخاطبني في الذين ظلموا انهم مغرقون ٣٧
وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَـٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ ٣٧
وَٱصۡنَعِ
ٱلۡفُلۡكَ
بِأَعۡيُنِنَا
وَوَحۡيِنَا
وَلَا
تُخَٰطِبۡنِي
فِي
ٱلَّذِينَ
ظَلَمُوٓاْ
إِنَّهُم
مُّغۡرَقُونَ
٣٧
And build the Ark under Our ˹watchful˺ Eyes and directions, and do not plead with Me for those who have done wrong, for they will surely be drowned.”
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You are reading a tafsir for the group of verses 11:35 to 11:37

Those who said that the Prophet was himself guilty of invention, and that his message had not been sent by God, did not actually disbelieve in revelation or inspiration; they even accepted the previous prophets. Then why did they speak in this way? This was, in fact, not a rejection of Revelation but a rejection of the receiver of Revelation. The individual who spoke on behalf of God appeared to them to be an ordinary man. With their tendency to worship appearances, they were unable to understand how such an ordinary man could be the person whom God had chosen as His messenger. The Prophet Noah said, ‘If I have invented this myself, then may I be punished for my sin! I am innocent of the crimes that you commit.’ These are, in fact, the words of parting, when the addressee does not accept the preacher’s word through argument. If, in spite of clear explanation, the addressee is bent upon rejecting the word of the preacher, then the preacher feels that the final option should be to keep quiet, after stating that both preacher and addressee are bound to be presented before their real Lord and that everybody will be exposed for what he is and everybody will be treated according to what he deserves. When reasoning has run its full course, the preacher is left with no option but to speak in terms of firm faith and keep himself aloof.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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