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16:45
افامن الذين مكروا السييات ان يخسف الله بهم الارض او ياتيهم العذاب من حيث لا يشعرون ٤٥
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥
أَفَأَمِنَ
ٱلَّذِينَ
مَكَرُواْ
ٱلسَّيِّـَٔاتِ
أَن
يَخۡسِفَ
ٱللَّهُ
بِهِمُ
ٱلۡأَرۡضَ
أَوۡ
يَأۡتِيَهُمُ
ٱلۡعَذَابُ
مِنۡ
حَيۡثُ
لَا
يَشۡعُرُونَ
٤٥
Do those who devise evil plots feel secure that Allah will not cause the earth to swallow them? Or that the torment will not come upon them in ways they cannot comprehend?
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You are reading a tafsir for the group of verses 16:45 to 16:47

This verse pertains to the last stage of the Makkan period when the opponents of the Prophet Muhammad were conspiring to kill him. The Prophet is God’s representative on God’s earth. Therefore, hatching such a conspiracy against a prophet must necessarily be the handiwork of such persons as are absolutely fearless of God’s retribution. The fact is that God is the Possessor of such control over man that He can cause him to be buried deep in the earth if He so desires, or He may wreak vengeance on him at the very place which he considers safe; or God may seize him in the course of his activities and he will not be able to save himself. God may even seize upon him when he is conscious of the risk and fully aware of the situation. In short, God may seize upon man at any time and in any situation. If He sees people doing mischief, yet lets them go unpunished, they should not become fearless, because His restraint is due to His consideration of ‘test’ conditions and not to His being powerless.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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