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16:78
والله اخرجكم من بطون امهاتكم لا تعلمون شييا وجعل لكم السمع والابصار والافيدة لعلكم تشكرون ٧٨
وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ ٧٨
وَٱللَّهُ
أَخۡرَجَكُم
مِّنۢ
بُطُونِ
أُمَّهَٰتِكُمۡ
لَا
تَعۡلَمُونَ
شَيۡـٔٗا
وَجَعَلَ
لَكُمُ
ٱلسَّمۡعَ
وَٱلۡأَبۡصَٰرَ
وَٱلۡأَفۡـِٔدَةَ
لَعَلَّكُمۡ
تَشۡكُرُونَ
٧٨
And Allah brought you out of the wombs of your mothers while you knew nothing, and gave you hearing, sight, and intellect so perhaps you would be thankful.
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When a human being is born, he is already the possessor of eyes, ears, and a brain, yet he is quite helpless and totally dependent on others. He might possibly—under a different scheme of things—have been born with the ability to use his wonderful faculties of seeing, hearing and thinking in the way that an adult would. But if things did not happen in this way, it was by design. Man was meant to experience his own helplessness as a baby and then to appreciate his mental and physical growth through adolescence to maturity as a gift from God. This process was meant to engender in him feelings of gratitude and a deep sense of obligation to his Maker. But such feelings emerge only when a man utilizes his God-given capacities in the right manner. His eyes, ears and heart should not be so attracted to worldly, ephemeral glamour that these may stop one from penetrating the realms of the unseen.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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