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18:79
اما السفينة فكانت لمساكين يعملون في البحر فاردت ان اعيبها وكان وراءهم ملك ياخذ كل سفينة غصبا ٧٩
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا ٧٩
أَمَّا
ٱلسَّفِينَةُ
فَكَانَتۡ
لِمَسَٰكِينَ
يَعۡمَلُونَ
فِي
ٱلۡبَحۡرِ
فَأَرَدتُّ
أَنۡ
أَعِيبَهَا
وَكَانَ
وَرَآءَهُم
مَّلِكٞ
يَأۡخُذُ
كُلَّ
سَفِينَةٍ
غَصۡبٗا
٧٩
“As for the ship, it belonged to some poor people, working at sea. So I intended to damage it, for there was a ˹tyrant˺ king ahead of them who seizes every ˹good˺ ship by force.
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Khidr had not rendered the boat completely useless; he had only made it defective for the time being. The wisdom behind it was that, farther up the river where the boat was going, there was a king who, perhaps in connection with a war campaign, was forcibly confiscating good boats. So, the boat was made defective so that when the king’s agents saw it, they should treat is as undeserving of attention and leave it. This teaches us that a man should not lose heart if he has to face some untoward incident. He should reconcile with it, hoping that there should be some advantage hidden in whatever God has done, though man is not at that time fully aware of it.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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