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24:3
الزاني لا ينكح الا زانية او مشركة والزانية لا ينكحها الا زان او مشرك وحرم ذالك على المومنين ٣
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةًۭ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌۭ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ ٣
ٱلزَّانِي
لَا
يَنكِحُ
إِلَّا
زَانِيَةً
أَوۡ
مُشۡرِكَةٗ
وَٱلزَّانِيَةُ
لَا
يَنكِحُهَآ
إِلَّا
زَانٍ
أَوۡ
مُشۡرِكٞۚ
وَحُرِّمَ
ذَٰلِكَ
عَلَى
ٱلۡمُؤۡمِنِينَ
٣
A male fornicator would only marry a female fornicator or idolatress. And a female fornicator would only be married to a fornicator or idolater. This is ˹all˺ forbidden to the believers.1
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You are reading a tafsir for the group of verses 24:1 to 24:3

This chapter was revealed in the year 6 A.H., after the campaign of Banu al-Mustaliq. A minor incident took place during this campaign, which the hypocrites of Madinah chose to misrepresent in order to defame ‘A’ishah, the Prophet’s wife, and create trouble for the Prophet Muhammad. In this chapter, on the one hand, ‘A’ishah has been completely exonerated, and on the other hand, legal provisions to be enforced under similar social circumstances, have been laid down. In Islamic law, zina i.e. an illicit sexual relationship (which includes in its definition fornication, adultery and rape) is an extremely serious offence. Giving a hundred lashes to a man or woman indulging in adultery is the punishment prescribed for illicit relations between unmarried persons. The purpose of meting out punishment in public is to add a deterrent aspect to the penal provision. The idea is that, after seeing the fate of the guilty persons in question, anyone who has any intention of committing such a crime will desist from doing so. If men or women guilty of illicit sexual relations repent and reform after punishment, they may again resume the lives of believers. But, if they fail to do so, they can no longer be accepted in Islamic society as being fit for marital relations.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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