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24:62
انما المومنون الذين امنوا بالله ورسوله واذا كانوا معه على امر جامع لم يذهبوا حتى يستاذنوه ان الذين يستاذنونك اولايك الذين يومنون بالله ورسوله فاذا استاذنوك لبعض شانهم فاذن لمن شيت منهم واستغفر لهم الله ان الله غفور رحيم ٦٢
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰٓ أَمْرٍۢ جَامِعٍۢ لَّمْ يَذْهَبُوا۟ حَتَّىٰ يَسْتَـْٔذِنُوهُ ۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُو۟لَـٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ ۚ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ٦٢
إِنَّمَا
ٱلۡمُؤۡمِنُونَ
ٱلَّذِينَ
ءَامَنُواْ
بِٱللَّهِ
وَرَسُولِهِۦ
وَإِذَا
كَانُواْ
مَعَهُۥ
عَلَىٰٓ
أَمۡرٖ
جَامِعٖ
لَّمۡ
يَذۡهَبُواْ
حَتَّىٰ
يَسۡتَـٔۡذِنُوهُۚ
إِنَّ
ٱلَّذِينَ
يَسۡتَـٔۡذِنُونَكَ
أُوْلَٰٓئِكَ
ٱلَّذِينَ
يُؤۡمِنُونَ
بِٱللَّهِ
وَرَسُولِهِۦۚ
فَإِذَا
ٱسۡتَـٔۡذَنُوكَ
لِبَعۡضِ
شَأۡنِهِمۡ
فَأۡذَن
لِّمَن
شِئۡتَ
مِنۡهُمۡ
وَٱسۡتَغۡفِرۡ
لَهُمُ
ٱللَّهَۚ
إِنَّ
ٱللَّهَ
غَفُورٞ
رَّحِيمٞ
٦٢
The ˹true˺ believers are only those who believe in Allah and His Messenger, and when they are with him on a public matter, they do not leave without his permission. Indeed, those who ask your permission ˹O Prophet˺ are the ones who ˹truly˺ believe in Allah and His Messenger. So when they ask your permission for a private matter, grant permission to whoever you wish and ask Allah’s forgiveness for them. Surely Allah is All-Forgiving, Most Merciful.
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Circumstances often merit holding consultations on common issues to seek co-operation collectively. At such times, it may happen that certain people lose interest after a while and want to leave. This is not the correct Islamic attitude. However, even among those who are free of this attitude, there may be some who, because of some urgent need, want to leave the gathering before time. These persons must take proper permission from the responsible person (and during the period of the Prophet, it had to be taken from the Prophet himself). Furthermore, if the responsible person does not give them permission, they must ungrudgingly remain till the end of the proceedings. One who is responsible for the collective affairs of Muslims should possess the temperament and attitude to willingly accede to any request to be excused made on the plea of having something more urgent to attend to. He should pray for the one making such a request to be helped by God Almighty.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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