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2:105
ما يود الذين كفروا من اهل الكتاب ولا المشركين ان ينزل عليكم من خير من ربكم والله يختص برحمته من يشاء والله ذو الفضل العظيم ١٠٥
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍۢ مِّن رَّبِّكُمْ ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ١٠٥
مَّا
يَوَدُّ
ٱلَّذِينَ
كَفَرُواْ
مِنۡ
أَهۡلِ
ٱلۡكِتَٰبِ
وَلَا
ٱلۡمُشۡرِكِينَ
أَن
يُنَزَّلَ
عَلَيۡكُم
مِّنۡ
خَيۡرٖ
مِّن
رَّبِّكُمۡۚ
وَٱللَّهُ
يَخۡتَصُّ
بِرَحۡمَتِهِۦ
مَن
يَشَآءُۚ
وَٱللَّهُ
ذُو
ٱلۡفَضۡلِ
ٱلۡعَظِيمِ
١٠٥
The disbelievers from the People of the Book and the polytheists would not want you to receive any blessing from your Lord, but Allah selects whoever He wills for His mercy. And Allah is the Lord of infinite bounty.
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The Muslims were told therefore to avoid ambiguous words, and to be quite clear in their speech; words with a derisive shade of meaning should be especially avoided. Furthermore, they were enjoined to pay close attention to what the Prophet said and to try to understand it on their own, without resorting to excessive questioning; receptiveness rather than obstinacy was to mark their attitude to his instructions. This was the way to gain faith, and it was the consolidation and strengthening of faith that was to be sought. The believers were also told not to be jealous of another person’s valuable possessions, for it was God Himself who had bestowed that particular blessing on His servant. God Himself decreed that the Prophet be the recipient of divine revelation. If one were earnest in seeking to learn from him, one could share in the blessing he received.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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