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2:201
ومنهم من يقول ربنا اتنا في الدنيا حسنة وفي الاخرة حسنة وقنا عذاب النار ٢٠١
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١
وَمِنۡهُم
مَّن
يَقُولُ
رَبَّنَآ
ءَاتِنَا
فِي
ٱلدُّنۡيَا
حَسَنَةٗ
وَفِي
ٱلۡأٓخِرَةِ
حَسَنَةٗ
وَقِنَا
عَذَابَ
ٱلنَّارِ
٢٠١
Yet there are others who say, “Our Lord! Grant us the good of this world and the Hereafter, and protect us from the torment of the Fire.”
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Qiraat

Prayers, especially those offered during the pilgrimage, are an outward manifestation of an inward state. Whatever one cherishes in one’s heart, one expresses in prayer. One who has set his mind on worldly riches and grandeur will concentrate on little else when he prays to God, whereas one who seeks the next world, with its infinite happiness and blessings, will make this the central theme of his devotions. This prayer on the part of the believer is not a request for worldly riches. Material gain and worldly wealth are only parts of a ‘test paper’. And no one would like to pray to increase the difficulty of his ‘test paper’. This prayer is more like asking God to give him what is best for man in the eyes of God in this world and what is best for man in the eyes of God in the Hereafter. Therefore, the best prayer for man is to say to his Lord, ‘O my God, give me in this world whatever You see is good for this world, and give me in the next life whatever You see is good for that world and save me from eternal doom.’

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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