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2:225
لا يواخذكم الله باللغو في ايمانكم ولاكن يواخذكم بما كسبت قلوبكم والله غفور حليم ٢٢٥
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ ٢٢٥
لَّا
يُؤَاخِذُكُمُ
ٱللَّهُ
بِٱللَّغۡوِ
فِيٓ
أَيۡمَٰنِكُمۡ
وَلَٰكِن
يُؤَاخِذُكُم
بِمَا
كَسَبَتۡ
قُلُوبُكُمۡۗ
وَٱللَّهُ
غَفُورٌ
حَلِيمٞ
٢٢٥
Allah will not hold you accountable for unintentional oaths, but for what you intended in your hearts. And Allah is All-Forgiving, Most Forbearing.
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You are reading a tafsir for the group of verses 2:224 to 2:225

Swayed by anger and obstinacy, sometimes an individual swears an oath that he will not do anything which would benefit a certain person. In ancient times, a variety of such oaths was very common among the Arabs. They swore oaths that they would refrain from such and such a good deed, so that when they were called upon to join in some good act, they would decline, saying that they had already taken an oath to the contrary. To refrain from good acts is in itself bad enough, but swearing to this in the name of God is much worse. For God is a being who is all merciful and all good. Then attaching the name of God to the non-performance of good works is sinful. Perversion at all events is bad. But if perverse acts are done in the name of God, there is a manifold increase in the evil perpetuated.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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