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2:233
۞ والوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلى المولود له رزقهن وكسوتهن بالمعروف لا تكلف نفس الا وسعها لا تضار والدة بولدها ولا مولود له بولده وعلى الوارث مثل ذالك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح عليكم اذا سلمتم ما اتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير ٢٣٣
۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌۭ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍۢ مِّنْهُمَا وَتَشَاوُرٍۢ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ ٢٣٣
۞ وَٱلۡوَٰلِدَٰتُ
يُرۡضِعۡنَ
أَوۡلَٰدَهُنَّ
حَوۡلَيۡنِ
كَامِلَيۡنِۖ
لِمَنۡ
أَرَادَ
أَن
يُتِمَّ
ٱلرَّضَاعَةَۚ
وَعَلَى
ٱلۡمَوۡلُودِ
لَهُۥ
رِزۡقُهُنَّ
وَكِسۡوَتُهُنَّ
بِٱلۡمَعۡرُوفِۚ
لَا
تُكَلَّفُ
نَفۡسٌ
إِلَّا
وُسۡعَهَاۚ
لَا
تُضَآرَّ
وَٰلِدَةُۢ
بِوَلَدِهَا
وَلَا
مَوۡلُودٞ
لَّهُۥ
بِوَلَدِهِۦۚ
وَعَلَى
ٱلۡوَارِثِ
مِثۡلُ
ذَٰلِكَۗ
فَإِنۡ
أَرَادَا
فِصَالًا
عَن
تَرَاضٖ
مِّنۡهُمَا
وَتَشَاوُرٖ
فَلَا
جُنَاحَ
عَلَيۡهِمَاۗ
وَإِنۡ
أَرَدتُّمۡ
أَن
تَسۡتَرۡضِعُوٓاْ
أَوۡلَٰدَكُمۡ
فَلَا
جُنَاحَ
عَلَيۡكُمۡ
إِذَا
سَلَّمۡتُم
مَّآ
ءَاتَيۡتُم
بِٱلۡمَعۡرُوفِۗ
وَٱتَّقُواْ
ٱللَّهَ
وَٱعۡلَمُوٓاْ
أَنَّ
ٱللَّهَ
بِمَا
تَعۡمَلُونَ
بَصِيرٞ
٢٣٣
˹Divorced˺ mothers will breastfeed their offspring for two whole years, for those who wish to complete the nursing ˹of their child˺. The child’s father will provide reasonable maintenance and clothing for the mother ˹during that period˺. No one will be charged with more than they can bear. No mother or father should be made to suffer for their child. The ˹father’s˺ heirs are under the same obligation. But if both sides decide—after mutual consultation and consent—to wean a child, then there is no blame on them. If you decide to have your children nursed by a wet-nurse, it is permissible as long as you pay fairly. Be mindful of Allah, and know that Allah is All-Seeing of what you do.
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Qiraat

After divorce, many matters remain to be cleared up. Sometimes the husband and wife wish to remarry; or maybe the woman wishes to have a new husband. On no account should obstacles be placed in their path. A woman may well have children from her former husband. Maybe they are infants, who have to be suckled. This being the case, the man and the woman should not cause trouble for one another. Rather than make the matter an emotional issue between them, they should settle it by mutual counsel and consent. This is how a believer should settle matters involving conflict and separation. The interests of both parties should be respected, with neither party seeking to inconvenience the other. Attempts should be made to settle the dispute in a manner acceptable to both sides. This is the cleaner, purer way of settling disputes, a method befitting those whose souls have been purified by true belief. Unless a person believes in God and fears His judgement, he will not be inclined to heed admonishment, no matter how correct and relevant it may be. He will set out to find a loophole in the advice he has been given and make up some excuse or the other for not applying it to himself. One who believes in God and the Last Day, knows, however, that the matter does not end there. Finally it will come before God, at which point the erring individual will not be able to make any excuses for having shirked his responsibilities.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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