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2:236
لا جناح عليكم ان طلقتم النساء ما لم تمسوهن او تفرضوا لهن فريضة ومتعوهن على الموسع قدره وعلى المقتر قدره متاعا بالمعروف حقا على المحسنين ٢٣٦
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةًۭ ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ ٢٣٦
لَّا
جُنَاحَ
عَلَيۡكُمۡ
إِن
طَلَّقۡتُمُ
ٱلنِّسَآءَ
مَا
لَمۡ
تَمَسُّوهُنَّ
أَوۡ
تَفۡرِضُواْ
لَهُنَّ
فَرِيضَةٗۚ
وَمَتِّعُوهُنَّ
عَلَى
ٱلۡمُوسِعِ
قَدَرُهُۥ
وَعَلَى
ٱلۡمُقۡتِرِ
قَدَرُهُۥ
مَتَٰعَۢا
بِٱلۡمَعۡرُوفِۖ
حَقًّا
عَلَى
ٱلۡمُحۡسِنِينَ
٢٣٦
There is no blame if you divorce women before the marriage is consummated or the dowry is settled. But give them a ˹suitable˺ compensation—the rich according to his means and the poor according to his. A reasonable compensation is an obligation on the good-doers.
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You are reading a tafsir for the group of verses 2:236 to 2:237

If the bride-gift is fixed at the time of marriage, but separation takes place before the consummation of the marriage, according to the Islamic law, half the dower fixed shall be paid by the man to the woman. But the spirit of goodwill calls for both husband and wife to adopt a liberal rather than a legal attitude. The woman should feel that, when the marriage has not been consummated she should, as the law requires, remit half the amount of the bride-gift due to her. While the man should feel, that although he is legally entitled to deduct half of the amount, he should rather hand over all of it as a gesture of goodwill. This attitude of liberality and goodwill is required in all matters of life. A truly Muslim society is that in which its members are more interested in giving to one another, rather than in taking from one another. Furthermore, this attitude of liberality should be evinced in times of enmity as well as in friendship.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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