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2:239
فان خفتم فرجالا او ركبانا فاذا امنتم فاذكروا الله كما علمكم ما لم تكونوا تعلمون ٢٣٩
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًۭا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ ٢٣٩
فَإِنۡ
خِفۡتُمۡ
فَرِجَالًا
أَوۡ
رُكۡبَانٗاۖ
فَإِذَآ
أَمِنتُمۡ
فَٱذۡكُرُواْ
ٱللَّهَ
كَمَا
عَلَّمَكُم
مَّا
لَمۡ
تَكُونُواْ
تَعۡلَمُونَ
٢٣٩
If you are in danger, pray on foot or while riding. But when you are safe, ˹take time to˺ remember Allah for teaching you what you did not know.
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You are reading a tafsir for the group of verses 2:238 to 2:240

The word hafizu (literally ‘guard’) is used to denote yet another aspect of prayer. It is as if prayer were an object to be guarded just the way wealth is. Great care in observing the proper timings of prayer, even in times of the greatest danger, and refraining from all such actions as may mar the spirit of prayer—all this is implied by the ‘guarding’ of prayer. The third aspect of prayer is humility. It is the essence of prayer. Prayer is the standing of His servants before their Lord. Therefore, it is essential that at times of prayer that state of mind should be induced in the suppliant, which prevails when the most humble stands before the Most High.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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