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33:19
اشحة عليكم فاذا جاء الخوف رايتهم ينظرون اليك تدور اعينهم كالذي يغشى عليه من الموت فاذا ذهب الخوف سلقوكم بالسنة حداد اشحة على الخير اولايك لم يومنوا فاحبط الله اعمالهم وكان ذالك على الله يسيرا ١٩
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَـٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَـٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ١٩
أَشِحَّةً
عَلَيۡكُمۡۖ
فَإِذَا
جَآءَ
ٱلۡخَوۡفُ
رَأَيۡتَهُمۡ
يَنظُرُونَ
إِلَيۡكَ
تَدُورُ
أَعۡيُنُهُمۡ
كَٱلَّذِي
يُغۡشَىٰ
عَلَيۡهِ
مِنَ
ٱلۡمَوۡتِۖ
فَإِذَا
ذَهَبَ
ٱلۡخَوۡفُ
سَلَقُوكُم
بِأَلۡسِنَةٍ
حِدَادٍ
أَشِحَّةً
عَلَى
ٱلۡخَيۡرِۚ
أُوْلَٰٓئِكَ
لَمۡ
يُؤۡمِنُواْ
فَأَحۡبَطَ
ٱللَّهُ
أَعۡمَٰلَهُمۡۚ
وَكَانَ
ذَٰلِكَ
عَلَى
ٱللَّهِ
يَسِيرٗا
١٩
˹They are˺ totally unwilling to assist you. When danger comes, you see them staring at you with their eyes rolling like someone in the throes of death. But once the danger is over, they slash you with razor-sharp tongues, ravenous for ˹worldly˺ gains. Such people have not ˹truly˺ believed, so Allah has rendered their deeds void. And that is easy for Allah.
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You are reading a tafsir for the group of verses 33:18 to 33:20

There are those who lag behind at the time when sacrifice is required, but who feel ashamed of this shortcoming. Then there are others who do not make sacrifices when they are called for, but who feel no shame on this account. This amounts to adding arrogance to neglect of duty. A shortcoming may be pardonable, but arrogance is not. Even if some apparently good deeds are performed by those who are flawed by arrogance, they are worthless, because the essence of a good deed is sincerity, and that is the very thing which is lacking. Shirking the duty of making sacrifices for a religious cause is invariably the result of a love for worldly affairs. Man loses his faith for the sake of saving his worldly assets. When materially-minded people see that worldly advantage is coupled with religion, they display their oratorical skill in speaking in favour of religion, in order to show off their connection with religion and then they extract the maximum advantage from this. But when following religion means sacrifice, they lose interest in becoming men of religion. Wandering Arabs.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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