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34:47
قل ما سالتكم من اجر فهو لكم ان اجري الا على الله وهو على كل شيء شهيد ٤٧
قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍۢ فَهُوَ لَكُمْ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌۭ ٤٧
قُلۡ
مَا
سَأَلۡتُكُم
مِّنۡ
أَجۡرٖ
فَهُوَ
لَكُمۡۖ
إِنۡ
أَجۡرِيَ
إِلَّا
عَلَى
ٱللَّهِۖ
وَهُوَ
عَلَىٰ
كُلِّ
شَيۡءٖ
شَهِيدٞ
٤٧
Say, “If I had ever asked you for a reward, you could keep it. My reward is only from Allah. And He is a Witness over all things.”
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You are reading a tafsir for the group of verses 34:46 to 34:47

The contemporaries of the Prophet rejected his call of Truth, but this rejection was purely due to stubbornness and prejudice. Had they thought over the matter, either individually or collectively, with open minds, they would have discovered that their Prophet was not a madman. His earlier life would have testified to his seriousness. His sympathetic way would have shown that whenever he spoke, his words showed the deepest concern. His style of discourse, replete as it was with wisdom would have been sufficient evidence of its veracity. His working without demanding remuneration shows that he had undertaken this task only for God’s pleasure and not as a personal concern. Viewing him dispassionately, people would have come to know that his restlessness was not out of madness but because of the danger which he was required to warn against. But they were never serious about the call to accept the truth, and that being so, the above-mentioned facts, albeit so obviously true, did not impress them.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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