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3:154
ثم انزل عليكم من بعد الغم امنة نعاسا يغشى طايفة منكم وطايفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شيء قل ان الامر كله لله يخفون في انفسهم ما لا يبدون لك يقولون لو كان لنا من الامر شيء ما قتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الى مضاجعهم وليبتلي الله ما في صدوركم وليمحص ما في قلوبكم والله عليم بذات الصدور ١٥٤
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ١٥٤
ثُمَّ
أَنزَلَ
عَلَيۡكُم
مِّنۢ
بَعۡدِ
ٱلۡغَمِّ
أَمَنَةٗ
نُّعَاسٗا
يَغۡشَىٰ
طَآئِفَةٗ
مِّنكُمۡۖ
وَطَآئِفَةٞ
قَدۡ
أَهَمَّتۡهُمۡ
أَنفُسُهُمۡ
يَظُنُّونَ
بِٱللَّهِ
غَيۡرَ
ٱلۡحَقِّ
ظَنَّ
ٱلۡجَٰهِلِيَّةِۖ
يَقُولُونَ
هَل
لَّنَا
مِنَ
ٱلۡأَمۡرِ
مِن
شَيۡءٖۗ
قُلۡ
إِنَّ
ٱلۡأَمۡرَ
كُلَّهُۥ
لِلَّهِۗ
يُخۡفُونَ
فِيٓ
أَنفُسِهِم
مَّا
لَا
يُبۡدُونَ
لَكَۖ
يَقُولُونَ
لَوۡ
كَانَ
لَنَا
مِنَ
ٱلۡأَمۡرِ
شَيۡءٞ
مَّا
قُتِلۡنَا
هَٰهُنَاۗ
قُل
لَّوۡ
كُنتُمۡ
فِي
بُيُوتِكُمۡ
لَبَرَزَ
ٱلَّذِينَ
كُتِبَ
عَلَيۡهِمُ
ٱلۡقَتۡلُ
إِلَىٰ
مَضَاجِعِهِمۡۖ
وَلِيَبۡتَلِيَ
ٱللَّهُ
مَا
فِي
صُدُورِكُمۡ
وَلِيُمَحِّصَ
مَا
فِي
قُلُوبِكُمۡۚ
وَٱللَّهُ
عَلِيمُۢ
بِذَاتِ
ٱلصُّدُورِ
١٥٤
Then after distress, He sent down serenity in the form of drowsiness overcoming some of you, while others were disturbed by evil thoughts about Allah—the thoughts of ˹pre-Islamic˺ ignorance. They ask, “Do we have a say in the matter?” Say, ˹O Prophet,˺ “All matters are destined by Allah.” They conceal in their hearts what they do not reveal to you. They say ˹to themselves˺, “If we had any say in the matter, none of us would have come to die here.” Say, ˹O Prophet,˺ “Even if you were to remain in your homes, those among you who were destined to be killed would have met the same fate.” Through this, Allah tests what is within you and purifies what is in your hearts. And Allah knows best what is ˹hidden˺ in the heart.
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Qiraat

The most important thing for the believer, in life’s trials and tribulations, is to remain calm and composed, so that he may draw up his plans with full concentration. Such composure and concentration derive from complete trust placed in God. Even on the most earth-shaking of occasions, when people find it impossible to sleep, the believers are able to revitalize themselves with the soothing effect of sleep. This was demonstrated on the occasion of Uhud when, despite the severest of conditions, they were able to have a good night’s sleep. Rested and refreshed, they then pursued the enemy forces as far as Hamraul-Asad, some eight miles from Madinah. Severely wounded and defeated, they would not have been able to take any further action, had calm not descended upon them. This hot pursuit awed the enemy, who turned about and retreated to Makkah. This is the state in which the believers live, whereas those who have not made God their guardian and protector in the full sense of these words, inevitably fear for their own lives. Bereft of any concern for religion, they are engrossed in their own selves. Such people are never blessed with composure through divine succour.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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