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3:160
ان ينصركم الله فلا غالب لكم وان يخذلكم فمن ذا الذي ينصركم من بعده وعلى الله فليتوكل المومنون ١٦٠
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٦٠
إِن
يَنصُرۡكُمُ
ٱللَّهُ
فَلَا
غَالِبَ
لَكُمۡۖ
وَإِن
يَخۡذُلۡكُمۡ
فَمَن
ذَا
ٱلَّذِي
يَنصُرُكُم
مِّنۢ
بَعۡدِهِۦۗ
وَعَلَى
ٱللَّهِ
فَلۡيَتَوَكَّلِ
ٱلۡمُؤۡمِنُونَ
١٦٠
If Allah helps you, none can defeat you. But if He denies you help, then who else can help you? So in Allah let the believers put their trust.
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You are reading a tafsir for the group of verses 3:159 to 3:160

The gentle way the Prophet is asked to deal with the believers (in this context those who had disobeyed him in quitting their posts, incurring defeat in the battle) is equally essential in any Muslim leader. Moderation is indispensable for him. This lenient attitude is required not only in normal, daily life but also in dealings between Muslims and non-Muslims, even where, due to the disobedience of certain people, a victory turns into a defeat. Unless the leader shows broad-mindedness and high thinking, a powerful polity cannot be established. Mistakes, however grave their outcome, if committed without any evil intention, are pardonable. The leader, therefore, should overlook this type of error while dealing with people. He should be such a great well-wisher of his people that he should pray to God for their guidance. Indeed, the good leader so values his people that he takes decisions on matters of importance only after consulting them.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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