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40:40
من عمل سيية فلا يجزى الا مثلها ومن عمل صالحا من ذكر او انثى وهو مومن فاولايك يدخلون الجنة يرزقون فيها بغير حساب ٤٠
مَنْ عَمِلَ سَيِّئَةًۭ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَـٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍۢ ٤٠
مَنۡ
عَمِلَ
سَيِّئَةٗ
فَلَا
يُجۡزَىٰٓ
إِلَّا
مِثۡلَهَاۖ
وَمَنۡ
عَمِلَ
صَٰلِحٗا
مِّن
ذَكَرٍ
أَوۡ
أُنثَىٰ
وَهُوَ
مُؤۡمِنٞ
فَأُوْلَٰٓئِكَ
يَدۡخُلُونَ
ٱلۡجَنَّةَ
يُرۡزَقُونَ
فِيهَا
بِغَيۡرِ
حِسَابٖ
٤٠
Whoever does an evil deed will only be paid back with its equivalent. And whoever does good, whether male or female, and is a believer, they will enter Paradise, where they will be provided for without limit.
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You are reading a tafsir for the group of verses 40:39 to 40:41

In other words the sentence, ‘I call you towards the Lord of the Universe, whereas you call me towards one who is quite ineffectual both in this world and in the Hereafter.’ This presents the gist of the speech of a true believer. This gives an idea of what was being discussed in Pharaoh’s court. The discussion was on whether God or other man-made deities should be invoked. The true believer said that God is a living and dominant entity. Calling upon Him amounts to calling upon the real God. As opposed to this, he said that their deities were only the creation of their imagination or objects of superstition, and were of no avail either in this world or in the world Hereafter. When they (the deities) have no real existence, how can they confer any real advantage? (Tafsir ibn Kathir, vol. IV, p. 80).

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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