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42:21
ام لهم شركاء شرعوا لهم من الدين ما لم ياذن به الله ولولا كلمة الفصل لقضي بينهم وان الظالمين لهم عذاب اليم ٢١
أَمْ لَهُمْ شُرَكَـٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ ٢١
أَمۡ
لَهُمۡ
شُرَكَٰٓؤُاْ
شَرَعُواْ
لَهُم
مِّنَ
ٱلدِّينِ
مَا
لَمۡ
يَأۡذَنۢ
بِهِ
ٱللَّهُۚ
وَلَوۡلَا
كَلِمَةُ
ٱلۡفَصۡلِ
لَقُضِيَ
بَيۡنَهُمۡۗ
وَإِنَّ
ٱلظَّٰلِمِينَ
لَهُمۡ
عَذَابٌ
أَلِيمٞ
٢١
Or do they have associate-gods who have ordained for them some ˹polytheistic˺ beliefs, which Allah has not authorized? Had it not been for ˹prior˺ decree on Judgment, the matter would have certainly been settled between them ˹at once˺. And surely the wrongdoers will suffer a painful punishment.
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Qiraat

If a man insists that something is true, in spite of the fact that it is not so proved by the book of God, it means that he is holding others equal to God. In other words, he is giving to those other than God the right to devise his religion for him. This is a very serious matter. The fact is that the right to decide upon or formulate anything in the nature of religion (din) rests with the one and only God. To entrust this right to anybody other than God is obviously engaging in polytheism (ascribing partners to God), and this is absolutely unpardonable in the eyes of God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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