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42:22
ترى الظالمين مشفقين مما كسبوا وهو واقع بهم والذين امنوا وعملوا الصالحات في روضات الجنات لهم ما يشاءون عند ربهم ذالك هو الفضل الكبير ٢٢
تَرَى ٱلظَّـٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ ٢٢
تَرَى
ٱلظَّٰلِمِينَ
مُشۡفِقِينَ
مِمَّا
كَسَبُواْ
وَهُوَ
وَاقِعُۢ
بِهِمۡۗ
وَٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
فِي
رَوۡضَاتِ
ٱلۡجَنَّاتِۖ
لَهُم
مَّا
يَشَآءُونَ
عِندَ
رَبِّهِمۡۚ
ذَٰلِكَ
هُوَ
ٱلۡفَضۡلُ
ٱلۡكَبِيرُ
٢٢
You will see the wrongdoers fearful ˹of the punishment˺ for what they committed but it will be inevitable for them, whereas those who believe and do good will be in the lush Gardens of Paradise. They will have whatever they desire from their Lord. That is ˹truly˺ the greatest bounty.
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You are reading a tafsir for the group of verses 42:22 to 42:23

‘I do not ask any reward for that, except (that I am inviting you to God because) of love of kinship.’ The Prophet uttered these words at a time when the people of his own tribe, the Quraysh, were putting impediments in the way of his dawah activity. Under these circumstances, the aforesaid statement was meant to convey that they might not accept the Prophet’s religion, if they did not want to, but they should at least take into account their relationship with him and refrain from tormenting him. In other words, he meant to say that even if they had religious differences with him, they should maintain a proper level of politeness, decency and moral values. In this way it was indirectly established that the opponents of his call for Truth were not only his personal opponents but were also morally guilty. They proved themselves wrong according to moral standards, the importance of which was established among them too.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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