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45:21
ام حسب الذين اجترحوا السييات ان نجعلهم كالذين امنوا وعملوا الصالحات سواء محياهم ومماتهم ساء ما يحكمون ٢١
أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَآءًۭ مَّحْيَاهُمْ وَمَمَاتُهُمْ ۚ سَآءَ مَا يَحْكُمُونَ ٢١
أَمۡ
حَسِبَ
ٱلَّذِينَ
ٱجۡتَرَحُواْ
ٱلسَّيِّـَٔاتِ
أَن
نَّجۡعَلَهُمۡ
كَٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
سَوَآءٗ
مَّحۡيَاهُمۡ
وَمَمَاتُهُمۡۚ
سَآءَ
مَا
يَحۡكُمُونَ
٢١
Or do those who commit evil deeds ˹simply˺ think that We will make them equal—in their life and after their death—to those who believe and do good? How wrong is their judgment!
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You are reading a tafsir for the group of verses 45:21 to 45:22

One who thinks that it is all the same whether a man leads a virtuous life or a life of evil—since either way he ultimately has to die and perish—is nurturing an extremely erroneous idea. This way of thinking runs counter to the consciousness of justice which is found in the very nature of every man right from his birth. Moreover, this amounts to denying the meaningfulness of the universe, which is immanent in it to the ultimate degree. The fact is that man’s inherent nature and the vast universe around him both completely nullify the concept by which life is treated as being so purposeless as not to lead to any significant outcome.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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