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49:12
يا ايها الذين امنوا اجتنبوا كثيرا من الظن ان بعض الظن اثم ولا تجسسوا ولا يغتب بعضكم بعضا ايحب احدكم ان ياكل لحم اخيه ميتا فكرهتموه واتقوا الله ان الله تواب رحيم ١٢
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًۭا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌۭ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًۭا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌۭ رَّحِيمٌۭ ١٢
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
ٱجۡتَنِبُواْ
كَثِيرٗا
مِّنَ
ٱلظَّنِّ
إِنَّ
بَعۡضَ
ٱلظَّنِّ
إِثۡمٞۖ
وَلَا
تَجَسَّسُواْ
وَلَا
يَغۡتَب
بَّعۡضُكُم
بَعۡضًاۚ
أَيُحِبُّ
أَحَدُكُمۡ
أَن
يَأۡكُلَ
لَحۡمَ
أَخِيهِ
مَيۡتٗا
فَكَرِهۡتُمُوهُۚ
وَٱتَّقُواْ
ٱللَّهَۚ
إِنَّ
ٱللَّهَ
تَوَّابٞ
رَّحِيمٞ
١٢
O  believers! Avoid many suspicions, ˹for˺ indeed, some suspicions are sinful. And do not spy, nor backbite one another. Would any of you like to eat the flesh of their dead brother? You would despise that!1 And fear Allah. Surely Allah is ˹the˺ Accepter of Repentance, Most Merciful.
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If a man harbours suspicion against another, everything about the latter appears wrong to him, for his mind starts drifting in negative and wrong directions. He starts searching for his shortcomings rather than his good points. It becomes his favourite ploy to describe his weaknesses and then to denigrate him. The root of many social evils is unfounded suspicion. It is therefore necessary for man to be alert to this. He should not allow such suspicion to enter his mind. If you are suspicious of someone, you can always meet him and talk frankly to him. But, it would be highly unethical to speak ill of a person, if he was not there to defend himself. An individual may occasionally make such mistakes. But, if he is God-fearing, he will not persist in doing so. His fear of God will warn him about his mistake and consequently he will give up his wrong approach and seek God’s pardon.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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