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4:43
يا ايها الذين امنوا لا تقربوا الصلاة وانتم سكارى حتى تعلموا ما تقولون ولا جنبا الا عابري سبيل حتى تغتسلوا وان كنتم مرضى او على سفر او جاء احد منكم من الغايط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم ان الله كان عفوا غفورا ٤٣
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
لَا
تَقۡرَبُواْ
ٱلصَّلَوٰةَ
وَأَنتُمۡ
سُكَٰرَىٰ
حَتَّىٰ
تَعۡلَمُواْ
مَا
تَقُولُونَ
وَلَا
جُنُبًا
إِلَّا
عَابِرِي
سَبِيلٍ
حَتَّىٰ
تَغۡتَسِلُواْۚ
وَإِن
كُنتُم
مَّرۡضَىٰٓ
أَوۡ
عَلَىٰ
سَفَرٍ
أَوۡ
جَآءَ
أَحَدٞ
مِّنكُم
مِّنَ
ٱلۡغَآئِطِ
أَوۡ
لَٰمَسۡتُمُ
ٱلنِّسَآءَ
فَلَمۡ
تَجِدُواْ
مَآءٗ
فَتَيَمَّمُواْ
صَعِيدٗا
طَيِّبٗا
فَٱمۡسَحُواْ
بِوُجُوهِكُمۡ
وَأَيۡدِيكُمۡۗ
إِنَّ
ٱللَّهَ
كَانَ
عَفُوًّا
غَفُورًا
٤٣
O believers! Do not approach prayer while intoxicated1 until you are aware of what you say, nor in a state of ˹full˺ impurity2—unless you merely pass through ˹the mosque˺—until you have bathed. But if you are ill, on a journey, or have relieved yourselves, or been intimate with your wives and cannot find water, then purify yourselves with clean earth, wiping your faces and hands.3 And Allah is Ever-Pardoning, All-Forgiving.
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This verse appears here to underline the initial prohibition of intoxicants or wine, but it also reveals an important reality about prayer. Prayer does not mean the mere repetition of certain words and motions with accuracy; it must also reflect the concentration of the mind. The individual must say his prayers sincerely. When he is submitting himself to God with his utterances and his body, his mind and intention should also be in submission to Him. Along with his physical obeisance, his consciousness should inhere in his prayer. Islamic law has granted exceptional relaxations under exceptional conditions. Sickness, travelling and non-availability of waterthese are three exceptional conditions for man. It has, therefore, been permitted that, if there is any risk to health, one may perform dry ablution tayammum. The purpose of ablution is to create the spirit of purity: Tayammum is a way of maintaining that spirit when the usual ablution is not possible.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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