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4:93
ومن يقتل مومنا متعمدا فجزاوه جهنم خالدا فيها وغضب الله عليه ولعنه واعد له عذابا عظيما ٩٣
وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا ٩٣
وَمَن
يَقۡتُلۡ
مُؤۡمِنٗا
مُّتَعَمِّدٗا
فَجَزَآؤُهُۥ
جَهَنَّمُ
خَٰلِدٗا
فِيهَا
وَغَضِبَ
ٱللَّهُ
عَلَيۡهِ
وَلَعَنَهُۥ
وَأَعَدَّ
لَهُۥ
عَذَابًا
عَظِيمٗا
٩٣
And whoever kills a believer intentionally, their reward will be Hell—where they will stay indefinitely.1 Allah will be displeased with them, condemn them, and will prepare for them a tremendous punishment.
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You are reading a tafsir for the group of verses 4:92 to 4:93

Killing is a heinous and irreversible crime. One who deliberately kills another therefore brings down upon himself the wrath of God. Such an act leaves no scope for atonement. God will reject him, and he will be rewarded with eternal hell fire. Accidental killing, however, is more leniently punished. If one unintentionally kills someone, but then, fully realizing the gravity of the crime, sincerely seeks God’s forgiveness and makes due monetary compensation, one may hope for divine clemency. One positive development arising from having faced up to the enormity of the crime is the desire for self-reform. To this end God has given man His directives. Self-punishment is a starting point and may be achieved by the observance of a continuous fast.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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