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5:32
من اجل ذالك كتبنا على بني اسراييل انه من قتل نفسا بغير نفس او فساد في الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذالك في الارض لمسرفون ٣٢
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَـٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ ٣٢
مِنۡ
أَجۡلِ
ذَٰلِكَ
كَتَبۡنَا
عَلَىٰ
بَنِيٓ
إِسۡرَٰٓءِيلَ
أَنَّهُۥ
مَن
قَتَلَ
نَفۡسَۢا
بِغَيۡرِ
نَفۡسٍ
أَوۡ
فَسَادٖ
فِي
ٱلۡأَرۡضِ
فَكَأَنَّمَا
قَتَلَ
ٱلنَّاسَ
جَمِيعٗا
وَمَنۡ
أَحۡيَاهَا
فَكَأَنَّمَآ
أَحۡيَا
ٱلنَّاسَ
جَمِيعٗاۚ
وَلَقَدۡ
جَآءَتۡهُمۡ
رُسُلُنَا
بِٱلۡبَيِّنَٰتِ
ثُمَّ
إِنَّ
كَثِيرٗا
مِّنۡهُم
بَعۡدَ
ذَٰلِكَ
فِي
ٱلۡأَرۡضِ
لَمُسۡرِفُونَ
٣٢
That is why We ordained for the Children of Israel that whoever takes a life—unless as a punishment for murder or mischief in the land—it will be as if they killed all of humanity; and whoever saves a life, it will be as if they saved all of humanity.1 ˹Although˺ Our messengers already came to them with clear proofs, many of them still transgressed afterwards through the land.
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Qiraat

When one person kills another, he is the killer of not only one person but of all human beings, because he contravenes the law of respect for human life upon which the lives of all human beings depend. Similarly, when someone saves another from oppression, he is not the saviour of just one person but of all human beings, because he is protecting the principle of respect for life of all hman beings, which holds that nobody has the right to raise his hand to another. If one person attacks the honour, property or life of another, it means that abnormal conditions have developed in the society. It is necessary for Muslims to look at even one incident of this nature as if the life, property and honour of all people are in danger. In a society, the tradition of respect for each other’s life is formed as a result of a long history, and once this tradition is violated, it will be a very long time before it can be revived. Those who establish the tradition of violence in a society are the worst enemies of that society.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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