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5:89
لا يواخذكم الله باللغو في ايمانكم ولاكن يواخذكم بما عقدتم الايمان فكفارته اطعام عشرة مساكين من اوسط ما تطعمون اهليكم او كسوتهم او تحرير رقبة فمن لم يجد فصيام ثلاثة ايام ذالك كفارة ايمانكم اذا حلفتم واحفظوا ايمانكم كذالك يبين الله لكم اياته لعلكم تشكرون ٨٩
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَـٰنَ ۖ فَكَفَّـٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَـٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّـٰرَةُ أَيْمَـٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَـٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ ٨٩
لَا
يُؤَاخِذُكُمُ
ٱللَّهُ
بِٱللَّغۡوِ
فِيٓ
أَيۡمَٰنِكُمۡ
وَلَٰكِن
يُؤَاخِذُكُم
بِمَا
عَقَّدتُّمُ
ٱلۡأَيۡمَٰنَۖ
فَكَفَّٰرَتُهُۥٓ
إِطۡعَامُ
عَشَرَةِ
مَسَٰكِينَ
مِنۡ
أَوۡسَطِ
مَا
تُطۡعِمُونَ
أَهۡلِيكُمۡ
أَوۡ
كِسۡوَتُهُمۡ
أَوۡ
تَحۡرِيرُ
رَقَبَةٖۖ
فَمَن
لَّمۡ
يَجِدۡ
فَصِيَامُ
ثَلَٰثَةِ
أَيَّامٖۚ
ذَٰلِكَ
كَفَّٰرَةُ
أَيۡمَٰنِكُمۡ
إِذَا
حَلَفۡتُمۡۚ
وَٱحۡفَظُوٓاْ
أَيۡمَٰنَكُمۡۚ
كَذَٰلِكَ
يُبَيِّنُ
ٱللَّهُ
لَكُمۡ
ءَايَٰتِهِۦ
لَعَلَّكُمۡ
تَشۡكُرُونَ
٨٩
Allah will not call you to account for your thoughtless oaths, but He will hold you accountable for deliberate oaths. The penalty for a broken oath is to feed ten poor people from what you normally feed your own family, or to clothe them, or to free a bondsperson. But if none of this is affordable, then you must fast three days. This is the penalty for breaking your oaths. So be mindful of your oaths. This is how Allah makes things clear to you, so perhaps you will be grateful.
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Qiraat

According to Islam, real monasticism consists of fear of and gratitude to God. Fear of God causes one to abstain from things prohibited by Him. If the desire awakens in man to enjoy the pleasure of some forbidden (haram) thing, the fear of God will restrain him from satisfying that desire. Again, if he becomes so angry with someone that he feels like killing him, it is the fear of God which stays his hand. His heart may tell him that he should lead an unrestricted life, but the fear of God’s wrath compels him to remain within God’s prescribed limits. The same is true of gratitude. When the grateful man receives some worldly good things, when he is blessed with health, wealth, position, worldly goods and his share of popularity, these things do not lead him into self-aggrandizement or boasting; he takes everything to be God’s gift and concedes that all the benefits he enjoys are by the grace of God. He is overwhelmed by feelings of gratitude and humility. These are the emotions which join him with God. By fearing God and being grateful to Him, man comes close to Him. Keeping away from material things is definitely a virtue, but the act of distancing oneself from them has to be a mental and not just a physical process.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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