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60:4
قد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براء منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العداوة والبغضاء ابدا حتى تومنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك وما املك لك من الله من شيء ربنا عليك توكلنا واليك انبنا واليك المصير ٤
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌۭ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍۢ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ٤
قَدۡ
كَانَتۡ
لَكُمۡ
أُسۡوَةٌ
حَسَنَةٞ
فِيٓ
إِبۡرَٰهِيمَ
وَٱلَّذِينَ
مَعَهُۥٓ
إِذۡ
قَالُواْ
لِقَوۡمِهِمۡ
إِنَّا
بُرَءَٰٓؤُاْ
مِنكُمۡ
وَمِمَّا
تَعۡبُدُونَ
مِن
دُونِ
ٱللَّهِ
كَفَرۡنَا
بِكُمۡ
وَبَدَا
بَيۡنَنَا
وَبَيۡنَكُمُ
ٱلۡعَدَٰوَةُ
وَٱلۡبَغۡضَآءُ
أَبَدًا
حَتَّىٰ
تُؤۡمِنُواْ
بِٱللَّهِ
وَحۡدَهُۥٓ
إِلَّا
قَوۡلَ
إِبۡرَٰهِيمَ
لِأَبِيهِ
لَأَسۡتَغۡفِرَنَّ
لَكَ
وَمَآ
أَمۡلِكُ
لَكَ
مِنَ
ٱللَّهِ
مِن
شَيۡءٖۖ
رَّبَّنَا
عَلَيۡكَ
تَوَكَّلۡنَا
وَإِلَيۡكَ
أَنَبۡنَا
وَإِلَيۡكَ
ٱلۡمَصِيرُ
٤
You already have an excellent example in Abraham and those with him, when they said to their people, “We totally dissociate ourselves from you and ˹shun˺ whatever ˹idols˺ you worship besides Allah. We reject you. The enmity and hatred that has arisen between us and you will last until you believe in Allah alone.” The only exception is when Abraham said to his father, “I will seek forgiveness for you,˹” adding, “but˺ I cannot protect you from Allah at all.” ˹The believers prayed,˺ “Our Lord! In You we trust. And to You we ˹always˺ turn. And to You is the final return.
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You are reading a tafsir for the group of verses 60:3 to 60:5

In the beginning, Abraham conveyed the message of the oneness of God to his family in the manner of a well-wisher. After he had carried out his mission and had come to the end of his arguments, when his hearers persisted in their rejection of the Truth, he completely separated himself from them. But this was a very difficult stage, because his stated intention to distance himself from them amounted to an invitation to the rejecters of Truth to harass the Faithful in every possible way, ultimately degrading them by the use of force to make up for their own defeat in the field of arguments. That is why Abraham subsequently offered up this special prayer, ‘O, Lord! Do not make us the target of the atrocities of the oppressors.’ To absolve oneself of the responsibility for the guidance of relatives does not entail enmity in the usual sense. It is simply the final expression of firm conviction. From this point of view this action becomes imbued with a missionary value. So, sometimes it happens that a person who is not affected by the language of a ‘message’, is successfully won over by the language of ‘faith’.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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