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66:8
يا ايها الذين امنوا توبوا الى الله توبة نصوحا عسى ربكم ان يكفر عنكم سيياتكم ويدخلكم جنات تجري من تحتها الانهار يوم لا يخزي الله النبي والذين امنوا معه نورهم يسعى بين ايديهم وبايمانهم يقولون ربنا اتمم لنا نورنا واغفر لنا انك على كل شيء قدير ٨
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةًۭ نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ ۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَـٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٨
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
تُوبُوٓاْ
إِلَى
ٱللَّهِ
تَوۡبَةٗ
نَّصُوحًا
عَسَىٰ
رَبُّكُمۡ
أَن
يُكَفِّرَ
عَنكُمۡ
سَيِّـَٔاتِكُمۡ
وَيُدۡخِلَكُمۡ
جَنَّٰتٖ
تَجۡرِي
مِن
تَحۡتِهَا
ٱلۡأَنۡهَٰرُ
يَوۡمَ
لَا
يُخۡزِي
ٱللَّهُ
ٱلنَّبِيَّ
وَٱلَّذِينَ
ءَامَنُواْ
مَعَهُۥۖ
نُورُهُمۡ
يَسۡعَىٰ
بَيۡنَ
أَيۡدِيهِمۡ
وَبِأَيۡمَٰنِهِمۡ
يَقُولُونَ
رَبَّنَآ
أَتۡمِمۡ
لَنَا
نُورَنَا
وَٱغۡفِرۡ
لَنَآۖ
إِنَّكَ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٞ
٨
O believers! Turn to Allah in sincere repentance, so your Lord may absolve you of your sins and admit you into Gardens, under which rivers flow, on the Day Allah will not disgrace the Prophet or the believers with him. Their light will shine ahead of them and on their right. They will say, “Our Lord! Perfect our light for us, and forgive us. ˹For˺ You are truly Most Capable of everything.”
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In the present world man has been kept in trial conditions and as such he is liable to commit errors. In compensation for this, he must turn towards God in repentance. In essence, true repentance comes from a sense of shame. If a man fully realises his mistake, he will feel ashamed, and this sense of shame will compel him not to indulge in such action in future. That is why a hadith says, ‘Being ashamed is repentance.’ A companion of the Prophet Muhammad said, ‘True repentance is a man turning towards God and then not repeating that action.’ Repentance has to be borne out by actions. It is not just the repetition of some words. ‘Ali ibn Abi Talib saw an individual who, after making a mistake, was simply repeating the words ‘tawbah, tawbah’. ‘Ali said that this was repentance of liars. True tawbah is the light of the Hereafter and false tawbah is the darkness of the Hereafter.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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