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6:154
ثم اتينا موسى الكتاب تماما على الذي احسن وتفصيلا لكل شيء وهدى ورحمة لعلهم بلقاء ربهم يومنون ١٥٤
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ ١٥٤
ثُمَّ
ءَاتَيۡنَا
مُوسَى
ٱلۡكِتَٰبَ
تَمَامًا
عَلَى
ٱلَّذِيٓ
أَحۡسَنَ
وَتَفۡصِيلٗا
لِّكُلِّ
شَيۡءٖ
وَهُدٗى
وَرَحۡمَةٗ
لَّعَلَّهُم
بِلِقَآءِ
رَبِّهِمۡ
يُؤۡمِنُونَ
١٥٤
Additionally, We gave Moses the Scripture, completing the favour upon those who do good, detailing everything, and as a guide and a mercy, so perhaps they would be certain of the meeting with their Lord.
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You are reading a tafsir for the group of verses 6:154 to 6:157

The Book which is revealed on behalf of God contains many details, but its purpose is but one and that is that man should firmly believe that he has to face God. In other words, he should spend life in the world in such a way that he should always treat himself as being answerable to God for his each and every action. His life should be a responsible life and not a free and unrestricted life. This was the purpose of previous Books and this is likewise the aim of the Quran. God has given full freedom to human beings, while keeping the rest of the world under His direct orders and subject to His regulation. The method devised by Him for human guidance is to make people aware of Truth and falsehood through the Prophets as well as His Books which are couched in the language of reason.In the world, God’s will appears before the people in the shape of reasoning. Here, acceptance of this reasoning means acceptance of God and rejection of this reasoning amounts to rejection of God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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