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7:155
واختار موسى قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شيت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين ١٥٥
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَـٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّـٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَـٰفِرِينَ ١٥٥
وَٱخۡتَارَ
مُوسَىٰ
قَوۡمَهُۥ
سَبۡعِينَ
رَجُلٗا
لِّمِيقَٰتِنَاۖ
فَلَمَّآ
أَخَذَتۡهُمُ
ٱلرَّجۡفَةُ
قَالَ
رَبِّ
لَوۡ
شِئۡتَ
أَهۡلَكۡتَهُم
مِّن
قَبۡلُ
وَإِيَّٰيَۖ
أَتُهۡلِكُنَا
بِمَا
فَعَلَ
ٱلسُّفَهَآءُ
مِنَّآۖ
إِنۡ
هِيَ
إِلَّا
فِتۡنَتُكَ
تُضِلُّ
بِهَا
مَن
تَشَآءُ
وَتَهۡدِي
مَن
تَشَآءُۖ
أَنتَ
وَلِيُّنَا
فَٱغۡفِرۡ
لَنَا
وَٱرۡحَمۡنَاۖ
وَأَنتَ
خَيۡرُ
ٱلۡغَٰفِرِينَ
١٥٥
Moses chose seventy men from among his people for Our appointment and, when they were seized by an earthquake,1 he cried, “My Lord! Had You willed, You could have destroyed them long ago, and me as well. Will You destroy us for what the foolish among us have done? This is only a test from You—by which You allow whoever you will to stray and guide whoever You will. You are our Guardian. So forgive us and have mercy on us. You are the best forgiver.
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You are reading a tafsir for the group of verses 7:155 to 7:156

The making of a calf by the Israelites for the purposes of worship revealed that they did not have that conviction and faith in God that they should have had. So they were called by God to Mount Sinai to which Moses, along with seventy representatives of the Children of Israel, once again went at the appointed time. There God created conditions by means of thunder, lightning and earthquakes such as made them turn to God in total submission. The Children of Israel cried and wailed before God and repented collectively. They vowed that they would truly carry out the commandments of the Torah. On this occasion, Moses prayed, ‘O, my Lord, ordain for us good in this world and in the Hereafter.’ God said, ‘I inflict My punishment on whomsoever I will and My mercy embraces all things.’ Moses’ prayer was for his entire community, in general, but in His reply God made it clear that salvation and success did not depend on belonging to any particular community. This would be decided in respect of every individual on the basis of his deeds. God is the most merciful, yet one who does not perform righteous deeds cannot escape God’s chastisement, irrespective of his belonging to any special group

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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