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8:72
ان الذين امنوا وهاجروا وجاهدوا باموالهم وانفسهم في سبيل الله والذين اووا ونصروا اولايك بعضهم اولياء بعض والذين امنوا ولم يهاجروا ما لكم من ولايتهم من شيء حتى يهاجروا وان استنصروكم في الدين فعليكم النصر الا على قوم بينكم وبينهم ميثاق والله بما تعملون بصير ٧٢
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَـٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَـٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ ۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ ٧٢
إِنَّ
ٱلَّذِينَ
ءَامَنُواْ
وَهَاجَرُواْ
وَجَٰهَدُواْ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡ
فِي
سَبِيلِ
ٱللَّهِ
وَٱلَّذِينَ
ءَاوَواْ
وَّنَصَرُوٓاْ
أُوْلَٰٓئِكَ
بَعۡضُهُمۡ
أَوۡلِيَآءُ
بَعۡضٖۚ
وَٱلَّذِينَ
ءَامَنُواْ
وَلَمۡ
يُهَاجِرُواْ
مَا
لَكُم
مِّن
وَلَٰيَتِهِم
مِّن
شَيۡءٍ
حَتَّىٰ
يُهَاجِرُواْۚ
وَإِنِ
ٱسۡتَنصَرُوكُمۡ
فِي
ٱلدِّينِ
فَعَلَيۡكُمُ
ٱلنَّصۡرُ
إِلَّا
عَلَىٰ
قَوۡمِۭ
بَيۡنَكُمۡ
وَبَيۡنَهُم
مِّيثَٰقٞۗ
وَٱللَّهُ
بِمَا
تَعۡمَلُونَ
بَصِيرٞ
٧٢
Those who believed, emigrated, and strived with their wealth and lives in the cause of Allah, as well as those who gave them shelter and help—they are truly guardians of one another. As for those who believed but did not emigrate, you have no obligations to them until they emigrate. But if they seek your help ˹against persecution˺ in faith, it is your obligation to help them, except against people bound with you in a treaty. Allah is All-Seeing of what you do.
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You are reading a tafsir for the group of verses 8:72 to 8:73

Generally when a man helps another, it is because that other person belongs to his family or group or class. But after the hijrah (migration to Madinah) the Islamic society formed in Madinah was such that those who were householders gave their houses to people with whom their relation was based only on religion. The people who left their hearths and homes and migrated to Madinah had done all this for the sake of God and the Hereafter, and those who allowed these strangers to share their money and property also did so, in order that God should be pleased with them and send them to paradise in the Hereafter. This was a society in which relations of family or race were not important as compared to faith. People used to help each other, not for worldly benefit, but for the sake of the Hereafter. They used to give to each other without expecting any return from the receiver, but only expecting a reward from God. That society is truly Islamic where relations are established not on the basis of family relations or the prejudices of groupism, but on the basis of Truth; where the people are the supporters and helpers of each other for the sole reason that they are brothers in religion and not because some worldly consideration is linked with them.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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