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9:102
واخرون اعترفوا بذنوبهم خلطوا عملا صالحا واخر سييا عسى الله ان يتوب عليهم ان الله غفور رحيم ١٠٢
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَـٰلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ١٠٢
وَءَاخَرُونَ
ٱعۡتَرَفُواْ
بِذُنُوبِهِمۡ
خَلَطُواْ
عَمَلٗا
صَٰلِحٗا
وَءَاخَرَ
سَيِّئًا
عَسَى
ٱللَّهُ
أَن
يَتُوبَ
عَلَيۡهِمۡۚ
إِنَّ
ٱللَّهَ
غَفُورٞ
رَّحِيمٌ
١٠٢
Some others have confessed their wrongdoing: they have mixed goodness with evil.1 It is right to hope that Allah will turn to them in mercy. Surely Allah is All-Forgiving, Most Merciful.
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You are reading a tafsir for the group of verses 9:102 to 9:103

The proof of sincere repentance is a greater urge to serve the cause of religion. To absolve themselves of sin, they offered a part of their cherished property for the cause of God. On seeing such a positive response from them, the Prophet was asked not to reproach them but rather to give them psychological support, pray for them so that the burden (of guilt) in their hearts was lightened and their confidence in their faith restored. Doing wrong is not the real evil in the eyes of God; persistence in that wrong is the real evil. One who begins to justify his wrongs ruins himself, while one who admits his mistakes and tries his best to atone for them with good deeds is worthy of being pardoned by God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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