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9:39
الا تنفروا يعذبكم عذابا اليما ويستبدل قوما غيركم ولا تضروه شييا والله على كل شيء قدير ٣٩
إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ٣٩
إِلَّا
تَنفِرُواْ
يُعَذِّبۡكُمۡ
عَذَابًا
أَلِيمٗا
وَيَسۡتَبۡدِلۡ
قَوۡمًا
غَيۡرَكُمۡ
وَلَا
تَضُرُّوهُ
شَيۡـٔٗاۗ
وَٱللَّهُ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٌ
٣٩
If you do not march forth, He will afflict you with a painful torment and replace you with other people. You are not harming Him in the least. And Allah is Most Capable of everything.
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You are reading a tafsir for the group of verses 9:38 to 9:39

These verses were revealed while the Prophet was at Tabuk (9 Hijra). At this juncture the behaviour displayed by the hypocrites (munafiqun) of Madinah gives us an idea of the role played by people of fickle faith when they join the Islamic society. In reality there are two stages of connection with Islam. In one, all of man’s loyalties become attached to Islam; it becomes a question of life and death for him. In the other, man’s real interests are elsewhere and he only superficially accepts Islam. In the first category are the real believers—the people of faith. In the second are those known, in the terminology of the Shariah, as munafiq (hypocrites). The condition of the believer is that he steadfastly holds to Islam in normal circumstances as well as at times when sacrifice is required. By contrast, the hypocrite seems to be very much to the fore in making a show of his religiousness, when Islam makes no special demands on him, but as soon as he has to fulfil demands of Islam at the level of sacrifice, he backs away.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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