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9:61
ومنهم الذين يوذون النبي ويقولون هو اذن قل اذن خير لكم يومن بالله ويومن للمومنين ورحمة للذين امنوا منكم والذين يوذون رسول الله لهم عذاب اليم ٦١
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ ٦١
وَمِنۡهُمُ
ٱلَّذِينَ
يُؤۡذُونَ
ٱلنَّبِيَّ
وَيَقُولُونَ
هُوَ
أُذُنٞۚ
قُلۡ
أُذُنُ
خَيۡرٖ
لَّكُمۡ
يُؤۡمِنُ
بِٱللَّهِ
وَيُؤۡمِنُ
لِلۡمُؤۡمِنِينَ
وَرَحۡمَةٞ
لِّلَّذِينَ
ءَامَنُواْ
مِنكُمۡۚ
وَٱلَّذِينَ
يُؤۡذُونَ
رَسُولَ
ٱللَّهِ
لَهُمۡ
عَذَابٌ
أَلِيمٞ
٦١
And there are others who hurt the Prophet by saying, “He listens to anyone.” Say, ˹O Prophet,˺ “He listens to what is best for you. He believes in Allah, has faith in the believers, and is a mercy for those who believe among you.” Those who hurt Allah’s Messenger will suffer a painful punishment.
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Qiraat

The hypocrites of Madinah used to deride Islamic personalities in private, but when they appeared before Muslims they assured them, on oath, that they were loyal to Islam. The reason for this was that the Muslims were powerful in Madinah. They were in a position to harm the interests of hypocrites. So the hypocrites wanted to give the impression that they were with the Muslims. This reveals the reality of a hypocritical character. The religiosity of a hypocrite derives from the fear of human beings and not from the fear of God. He becomes a man of character and justice where there is pressure from other human beings or there is the fear of a reaction from the public. But where there is no such risk and there is only the fear of God to prevent him from the misuse of his words and deeds, he becomes a completely changed man. He becomes a man who is not interested in being a man of character and does not feel the necessity to adopt the way of justice.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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