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8:44
واذ يريكموهم اذ التقيتم في اعينكم قليلا ويقللكم في اعينهم ليقضي الله امرا كان مفعولا والى الله ترجع الامور ٤٤
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًۭا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٤٤
وَإِذۡ
يُرِيكُمُوهُمۡ
إِذِ
ٱلۡتَقَيۡتُمۡ
فِيٓ
أَعۡيُنِكُمۡ
قَلِيلٗا
وَيُقَلِّلُكُمۡ
فِيٓ
أَعۡيُنِهِمۡ
لِيَقۡضِيَ
ٱللَّهُ
أَمۡرٗا
كَانَ
مَفۡعُولٗاۗ
وَإِلَى
ٱللَّهِ
تُرۡجَعُ
ٱلۡأُمُورُ
٤٤
Then when your armies met, Allah made them appear as few in your eyes, and made you appear as few in theirs, so Allah may establish what He had destined. And to Allah ˹all˺ matters will be returned ˹for judgment˺.
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Mohammed Mokhtar
Mohammed Mokhtar
13 weeks ago · Referencing Ayah 8:44, 8:46

النهي عن التنازع... يقتضي الأمر بتحصيل أسباب ذلك: بالتفاهم، والتشاور، ومراجعة بعضهم بعضًا؛ حتى يصدروا عن رأي واحد، فإن تنازعوا في شيء رجعوا إلى أمرائهم؛ لقوله تعالى: ﴿وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ﴾ [النساء:83]، وقوله: ﴿فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ﴾ [النساء: 59]. والنهي عن التنازع أعم من الأمر بالطاعة لولاة الأمور؛ لأنهم إذا نهوا عن التنازع بينهم فالتنازع مع ولي الأمر ...See more
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