The word ‘qiblah’ in Arabic means a place to be turned towards or a centre of attention. Here, the statement ‘build houses in the city’ means that some houses or suitable portions of these houses in the settlements of Israelites should be set apart for use as centres for the missionary efforts of Moses; religious gatherings could be held there for consultation, and planning could be done there for God’s word to be spread peacefully. Pharaoh, the ruler of Egypt, was very displeased by Moses’ sermons about the unity of God and the Hereafter. He imposed the most severe restrictions on him (Moses), so much so that it became very difficult for Moses to continue his dawah activities openly. At that time it was commanded that, instead of clashing with Pharaoh, the Israelites should continue their activities within a close circle; they should form small missionary and organisational centres in their settlements; and continue their work in a limited sphere without creating any disturbance. The second command which was given to them under these circumstances was to say their prayers regularly, in order to develop a bond with God and to seek His help. They were to arrange to pray, both individually as well as collectively. Prayer is in fact a method of seeking the help of God by getting close to Him. By becoming engrossed in prayer, a servant of God brings himself to the position of humility and modesty, and it is in this position that he meets God; there is no other point from which he can meet God. The secret of the welfare and salvation of the Israelites was hidden in this plan which was shown to them. This command was, in a way, a piece of good news for them, indicating that God was going to bring them out of the prevailing conditions into which their enemies had thrust them.