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39:49
فاذا مس الانسان ضر دعانا ثم اذا خولناه نعمة منا قال انما اوتيته على علم بل هي فتنة ولاكن اكثرهم لا يعلمون ٤٩
فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩
فَإِذَا
مَسَّ
ٱلۡإِنسَٰنَ
ضُرّٞ
دَعَانَا
ثُمَّ
إِذَا
خَوَّلۡنَٰهُ
نِعۡمَةٗ
مِّنَّا
قَالَ
إِنَّمَآ
أُوتِيتُهُۥ
عَلَىٰ
عِلۡمِۭۚ
بَلۡ
هِيَ
فِتۡنَةٞ
وَلَٰكِنَّ
أَكۡثَرَهُمۡ
لَا
يَعۡلَمُونَ
٤٩
Quand un malheur touche l’homme, il Nous invoque. Quand ensuite Nous lui accordons une faveur de Notre part, il dit : "Je ne la dois qu’à [ma] science." C’est une épreuve, plutôt ; mais la plupart d’entre eux ne savent pas.
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Vous lisez un tafsir pour le groupe d'Ayahs 39:49 à 39:52

In the world, when man achieves anything, he is very happy to think that it is the result of his own talents. The fact is that the things of the world are meant as a trial for him and not as a reward for his talents. To know this fact is to have real knowledge. If a man considers that the things of this world are within his grasp because of his talents, he develops the mentality of pride and vanity. On the contrary, if a man considers them as items of trial, feelings of gratitude and humility will be engendered in him. The increase or decrease in the provision of man in this world is a matter which is beyond human powers. It appears that there is a power beyond the human sphere which decides who should receive more and who should receive less. This shows that decisions regarding provision is not made on the basis of personal talents. It is decided on some other basis, and that basis is that this world is a testing ground and not a place for the handing out of rewards. So, whatever a man receives in this world is for his trial. The Examiner, at his discretion, gives one type of examination paper to one person and another type of paper to another. He tries one person under one set of conditions, while He tries others under a different set of conditions.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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