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10:69
قل ان الذين يفترون على الله الكذب لا يفلحون ٦٩
قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ٦٩
قُلۡ
إِنَّ
ٱلَّذِينَ
يَفۡتَرُونَ
عَلَى
ٱللَّهِ
ٱلۡكَذِبَ
لَا
يُفۡلِحُونَ
٦٩
Di’: «Coloro che inventano menzogne contro Allah non prospereranno,
Tafsir
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Qiraat
Stai leggendo un tafsir per il gruppo di versi 10:69 a 10:70

In the present world nobody loses anything by rejection of the Truth or shirk (assigning partners to God). This leads to great misunderstanding. But, this state of affairs comes about simply because of the respite given to man during his period of trial. In the present world man has been given freedom of action, so that he may be put to the test. The moment the period of testing is over, the present condition will also come to an end. At that time man will see that he has been left with none of those things of which he considered himself the owner, and on account of which he had become arrogant. It has been recorded in a tradition of the Prophet Muhammad that God apostrophied wisdom, saying, ‘O, wisdom! In this universe I have not created anything superior to you, anything more beautiful or any creature better than you.’ The necessary consequence of the grant of such a great boon to a human being is that his responsibility should also be great. That is why rejection of truth is the greatest crime before God. When Truth is proved by reasoning, it becomes necessary for man to accept it. If, even after the truth has been proved by arguments, a man rejects it, then he is committing an unpardonable crime. When God has given to man the wisdom by which he may recognise the Truth as Truth and falsehood as falsehood, in such a situation there can be no excuse for his wrongdoing before God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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