Lot was Abraham’s nephew. The community to which he was sent as a prophet was settled on the banks of the river Jordan in southern Syria. The prosperity of the community led its members into an excessive love of luxury, and evil behaviour which went to extremes in sexual promiscuity and even homosexuality. The prophet warned them against this open shamelessness. The universe has a scheme of nature. This scheme is called the reformed state (islah) in Quranic terminology. Going against this means a disturbance in the balance of things (fasad) in this universe. It is only man who takes undue advantage of his freedom and goes against the way of nature. The community of Lot also committed such a disruption of the divine order. The natural form of sexual relationship is that of a husband and wife. This means following the way of islah. As opposed to this, if a sexual relation develops between man and man, and a woman and a woman, this amounts to transgressing the limits fixed by God. This is what is called fasad in the Quran. Only a few people close to Lot had any faith in him. The rest of the people were sunk in debauchery. They even said: ‘When these people consider us dirty and want to keep themselves pure, why should the clean live with the unclean? They had better leave our town.’ This statement of theirs smacked of their haughtiness. They had the courage to say this because they were in the majority and enjoyed material superiority; they thus considered themselves safe. When God’s retribution visited Lot’s community, the Prophet Lot’s wife was one of the victims. This shows the unbiased justice of God in the matter of reward and punishment. In the judicial balance of God there is no regard for relationships or friendships. God’s decision was so unbiased that it did not spare even Noah’s son, Abraham’s father, Lot’s wife and the Prophet Muhammad’s uncle. On the other hand, when Pharaoh’s wife performed righteous deeds, she was admitted to Paradise.