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16:72
والله جعل لكم من انفسكم ازواجا وجعل لكم من ازواجكم بنين وحفدة ورزقكم من الطيبات افبالباطل يومنون وبنعمت الله هم يكفرون ٧٢
وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِ ۚ أَفَبِٱلْبَـٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ ٧٢
وَٱللَّهُ
جَعَلَ
لَكُم
مِّنۡ
أَنفُسِكُمۡ
أَزۡوَٰجٗا
وَجَعَلَ
لَكُم
مِّنۡ
أَزۡوَٰجِكُم
بَنِينَ
وَحَفَدَةٗ
وَرَزَقَكُم
مِّنَ
ٱلطَّيِّبَٰتِۚ
أَفَبِٱلۡبَٰطِلِ
يُؤۡمِنُونَ
وَبِنِعۡمَتِ
ٱللَّهِ
هُمۡ
يَكۡفُرُونَ
٧٢
Dan Allah menjadikan bagi kamu dari diri kamu sendiri pasangan-pasangan (isteri), dan dijadikan bagi kamu dari pasangan kamu: anak-anak dan cucu-cicit, serta dikurniakan kepada kamu dari benda yang baik lagi halal; maka patutkah mereka (yang ingkar itu) percaya kepada perkara yang salah (penyembahan berhala), dan mereka kufur pula akan nikmat Allah?
Tafsir
Pelajaran
Renungan
Jawapan
Qiraat
Anda sedang membaca tafsir untuk kumpulan ayat dari 16:72 hingga 16:74

The human being is a creature who has countless needs and the perfect arrangement to fulfill all these needs exists in this world. All this is provided by God, but in every age human beings have made the mistake of attributing all these blessings of God to some entities other than God. Polytheists attribute these blessings to gods or goddesses or to some living or dead beings other than God. Those who are atheists attribute them to the result of the blind activity of natural laws. This system of Divine blessing was brought into existence by God in order to ensure that a feeling of gratitude emerged in human beings. But due to man’s self-devised imaginings, this system nourished in him the feeling of disbelief in God. Generally, misguidance in belief has occurred due to false parallels being drawn. Since man has sons and daughters, it has been assumed on the same basis that God also has sons and daughters. In this world, people of high position have some individuals who are close to them and who enjoy the position of intermediaries. On the basis of this example it has been assumed that, even in the court of God, there are beings who are close to Him and that their recommendations are effective in His eyes. Many types of polytheism (shirk) and misguidance have come into existence through reference to such analogies. But this amounts to placing the Creator on a par with that of His creatures, which shows absolute ignorance. The Creator is different from His creatures in every way. Explaining something with the help of an example is not wrong in itself. But the example will be useful only when there is an awareness of the original as well as its analogy. When man does not know the reality of God, how can he formulate an analogy with any true relevance to it?

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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