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5:21
يا قوم ادخلوا الارض المقدسة التي كتب الله لكم ولا ترتدوا على ادباركم فتنقلبوا خاسرين ٢١
يَـٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ ٢١
يَٰقَوۡمِ
ٱدۡخُلُواْ
ٱلۡأَرۡضَ
ٱلۡمُقَدَّسَةَ
ٱلَّتِي
كَتَبَ
ٱللَّهُ
لَكُمۡ
وَلَا
تَرۡتَدُّواْ
عَلَىٰٓ
أَدۡبَارِكُمۡ
فَتَنقَلِبُواْ
خَٰسِرِينَ
٢١
Tafsir
Mafunzo
Tafakari
Majibu
Qiraat
Unasoma tafsir kwa kundi la aya 5:20 hadi 5:24

It is the way of God that He chooses a group in order to convey His message to the people. He sends His prophet and His Book to this group and assigns them the task of conveying this message to others. Just as a particular person is the recipient of revelation, similarly a particular group is made the bearer of the revelation. In ancient times this special position was enjoyed by the Children of Israel and after the advent of the last of the prophets, his followers (ummah) were appointed to this position. Just as God requires of a community that it should represent His religion, similarly He also wants the community representing His religion to enjoy honours and high position in this world, so that it should be demonstrated to the people that in the new world coming into existence after Doomsday, prominence and distinction will be conferred only upon the ‘People of the Truth’. All others will be subdued and distanced from God’s blessings. However, this worldly benefit is not conferred on this group unconditionally: the group has first to face the test of entitlement. It has to prove that it has full faith in God under all circumstances and bows to His will and pleasure even if that tries their patience to the very limits.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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