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8:21
ولا تكونوا كالذين قالوا سمعنا وهم لا يسمعون ٢١
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ ٢١
وَلَا
تَكُونُواْ
كَٱلَّذِينَ
قَالُواْ
سَمِعۡنَا
وَهُمۡ
لَا
يَسۡمَعُونَ
٢١
Tafsir
Mafunzo
Tafakari
Majibu
Qiraat
Unasoma tafsir kwa kundi la aya 8:20 hadi 8:23

When a Truth is presented before a man, ideally he apprehends it with all the human faculties granted to him by God. He gives his full attention to it, he feels the weight of its veracity and then he utters that correct response which a man’s nature should present in the face of Truth. One who behaves in this way has been receptive to the presented matter in the manner of a true human being. However, there is the type of individual who listens as if he has no ears to hear with. His mind fails to grasp the veracity of what he hears. And so he is unable to give the requisite response in view of the facts. One who behaves in this way has heard the presented matter as if he were an animal. The truth becomes clear only to one who hears it with a receptive mind. By contrast, one whose temperament is flawed by jealousy, haughtiness, self-interest and love of outward show will not regard the issue of Truth as worth considering and will not pay serious attention to it. So, he will certainly fail to discover its veracity. Faith on the face of it, is a statement of trust in God. But in reality it is a human decision. Faith is not merely repetition of words of testimony, but the verbal expression of one’s inner feeling. If a man’s condition is really the same as that declared by his words, he is a real believer in the eyes of God. A believer is the most serious human being and as such can never, by his words, show himself to be something other than what his inner condition actually is. A man whose faith reflects his inner reality, will, as soon as he admits his faith, make God his object of worship and will be a follower of His commands in all aspects of his life. For him oral acceptance of faith will be not just a verbal profession, but an indicator of the direction of his journey. Just the opposite is the condition of one who heard the voice of Truth, but did not let it enter his soul and did not let it become part of his heart-beats, even though he had no answer for its arguments. Outwardly he may have uttered the words, ‘Yes, it is true,’ but, his real life, even after that, remained the same as it had been earlier. This second attitude is hypocritical, and before God such a hypocritical ‘faith’ has no value.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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